People in the Philippines have the most Denisovan DNA

Researchers have known from several lines of evidence that the ancient hominins known as the Denisovans interbred with modern humans in the distant past. Now researchers reporting in the journal Current Biology on August ...

Mysterious, giant stone jars found in India

Mysterious giant jars that may have been used for burial rituals have been unearthed across four new sites in Assam, India. The discovery comes from a major collaboration involving researchers at The Australian National University ...

Face off—Cyclists not human enough for drivers: study

A new Australian study has found that more than half of car drivers think cyclists are not completely human, with a link between the dehumanisation of bike riders and acts of deliberate aggression towards them on the road.

White flight may still enforce segregation

As the population of people of color grows across the United States, white Americans are still prone to move when neighborhoods diversify, and their fears and stereotypical beliefs about other racial and ethnic groups may ...

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Ethnic group

An ethnic group is a group of humans whose members identify with each other, through a common heritage that is real or presumed.

Ethnic identity is further marked by the recognition from others of a group's distinctiveness and the recognition of common cultural, linguistic, religious, behavioural ,, as indicators of contrast to other groups.

Ethnicity is an important means through which people can identify themselves. According to "Challenges of Measuring an Ethnic World: Science, politics, and reality", a conference organised by Statistics Canada and the United States Census Bureau (April 1–3, 1992), "Ethnicity is a fundamental factor in human life: it is a phenomenon inherent in human experience." However, many social scientists, like anthropologists Fredrik Barth and Eric Wolf, do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. Processes that result in the emergence of such identification are called ethnogenesis. Members of an ethnic group, on the whole, claim cultural continuities over time. Historians and cultural anthropologists have documented, however, that often many of the values, practices, and norms that imply continuity with the past are of relatively recent invention.

According to Thomas Hylland Eriksen, until recently the study of ethnicity was dominated by two distinct debates. One is between "primordialism" and "instrumentalism". In the primordialist view, the participant perceives ethnic ties collectively, as an externally given, even coercive, social bond. The instrumentalist approach, on the other hand, treats ethnicity primarily as an ad-hoc element of a political strategy, used as a resource for interest groups for achieving secondary goals such as, for instance, an increase in wealth, power or status. This debate is still an important point of reference in Political science, although most scholars' approaches fall between the two poles.

The second debate is between "constructivism" and "essentialism". Constructivists view national and ethnic identities as the product of historical forces, often recent, even when the identities are presented as old. Essentialists view such identities as ontological categories defining social actors, and not themselves the result of social action.

According to Eriksen, these debates have been superseded, especially in anthropology, by scholars' attempts to respond to increasingly politicised forms of self-representation by members of different ethnic groups and nations. This is in the context of debates over multiculturalism in countries, such as the United States and Canada, which have large immigrant populations from many different cultures, and post-colonialism in the Caribbean and South Asia.

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