New sources prove a Frenchman was one of the translators of the King James Bible

May 1, 2018, University of Birmingham
Credit: Dr Nicholas Hardy, courtesy of the Bodleian Libraries, University of Oxford

The King James Bible, first published in 1611, has been found to have been translated by a Frenchman – according to three sources newly discovered by a University of Birmingham researcher.

Although the King James Bible went on to become the most popular translation throughout the English-speaking world, the circumstances surrounding its production have always been mysterious.

New research has shed light on the translators who worked on the first edition, with King James commissioning a renowned French scholar, Isaac Casaubon, who was visiting London at the time, to work on the final revision of the translation.

Dr. Nicholas Hardy, University of Birmingham said: "The sources show us that the translation was not just an English affair. Casaubon was a Frenchman who had only just arrived in London, and could barely speak or write English.

"Instead, he corresponded and conversed with the other translators in Latin, the common language of scholars in Europe at the time."

The King James Bible was drafted by more than forty translators, divided into 'companies' working on separate sections of the Bible. The companies then sent delegates to London to revise the whole translation before it was printed.

But the few documents that survived from the drafting and revision stages told us almost nothing about how the translators actually worked with one another.

Now Dr. Nicholas Hardy, University of Birmingham, has found three new sources—including Casaubon's work on the translation, which had previously gone unnoticed by scholars for 400-years – in both the British Library, in London, and the Bodleian Libraries in Oxford.

These sources are the first new discoveries of their kind for half a century and led to the discovery of the Frenchman's involvement in the translation.

Credit: University of Birmingham

Dr. Hardy's discoveries include a printed copy of the ancient Greek version of the Old Testament, as well as a set of three unpublished letters between Casaubon and another of the translators John Bois, discussing difficult elements of the translation.

The third discovery was that of Isaac Casaubon's notebooks in the Bodleian, where they have been since the 1670s. In one of these notebooks the researcher found records of conversations which Casaubon had with another , Andrew Downes, about further problems associated with the translation.

The discoveries brings the number of known sources associated with the translation of the King James Bible up to seven, enabling us to learn a lot more about how the King James Bible was translated.

Dr. Hardy, University of Birmingham added: "Casaubon was regarded as the world's most accomplished scholar of ancient languages, and the translators consulted him because they were still dealing with a lot of unresolved problems in the original texts which they were translating from.

"These new sources show us how complex those problems were, and how strongly the translators could disagree with each other about how to solve them. For example, one of the toughest questions they faced was about the relationship between parts of the Old Testament that survived only in Greek and Latin, usually known as the 'apocryphal' books, and the parts that survived in Hebrew.

"Casaubon was there to help the translators deal with issues like this, but they did not always agree with the solutions he put forward."

Dr. Hardy has just published an edition and translation of the correspondence between Bois and Casaubon, as well as an extensive discussion of their context and the other relevant sources, in a contribution to a collection of essays on the making of the King James Bible.

He is currently writing a book-length study of the King James Bible for Princeton University Press.

  • The first source is a printed copy of the ancient Greek version of the Old Testament in the Bodleian Library, Oxford, containing thousands of handwritten annotations in its margins. This book had been part of the Bodleian Library's collections since the 1650s, but its annotator was unknown until Hardy recognised the handwriting as that of John Bois, one of the King James Bible's translators. Hardy then found a copy of the annotations by one of Bois's contemporaries in Leiden University Library in the Netherlands, which confirmed Bois's authorship of them. Many of the annotations were written by Bois in the course of his work on the translation.
  • Hardy's work on Bois's Old Testament led him to his second discovery. This was a set of three unpublished letters, held in the British Library since the early nineteenth century, which Bois exchanged with another translator while he was revising the translation in London. Bois's correspondent was Isaac Casaubon, a renowned French scholar who was visiting London. Casaubon was not previously known to have been involved in the translation. Bois wrote to Casaubon with several queries about specific passages which he and his colleagues had struggled to translate, and Casaubon replied to each one.
  • For the third discovery Hardy returned to the Bodleian Library, in Oxford, where Casaubon's notebooks have been since the 1670s. In one of these notebooks, he found records of conversations which Casaubon had with another translator, Andrew Downes, about further problems of translation which he did not discuss with Bois, covering the New Testament as well as the Apocrypha.

Explore further: Ancient Bible fragments reveal a forgotten history

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rrwillsj
not rated yet May 02, 2018
Huh? Explains a lot of the errors to be found in holy babble translated into 'merikkkan. The Frenchie did it! How many languages involved?

It has always amused me that the poorly educated bumpkin bigots have revered the KJV. Considering the King & Court that created it as Tory agitprop. Their royal snobbery to keep the peasantry in line.

Pluperfect for the television evangelists conartists to sucker the pathetically infantile into impoverishing themselves to sustain the preachers in luxury.

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