The joke is on us: A new interpretation of bared teeth in archaeological artifacts

May 12, 2010
These are bared-teeth displays in human, rhesus macaque and Taíno material culture (shell face) from El Cabo, Dominican Republic. Credit: Alice V. M. Samson and Bridget M. Waller (human), Lisa Parr (rhesus macaque) and project Houses for the Living and the Dead (shell face). Figure courtesy of Current Anthropology.

Bared teeth are a prominent and eye-catching feature on many historical and archaeological artifacts, and are commonly interpreted as representing death, aggression and the shamanic trance. But a study in the forthcoming issue of Current Anthropology argues that the bared-teeth motif often expresses something a bit less sinister: the smile.

Alice V. M. Samson, Faculty of at Leiden University, the Netherlands, and Bridget M. Waller, Department of Psychology, University of Portsmouth, examined the bared-teeth motif (BTM) of the Taíno, who lived in the Greater Antilles (the Caribbean) from AD 1000 to the early decades of European contact (1492-1550). Here the BTM was used on bodily adornments and items associated with healing and shamanic practices, usually as part of decorations depicting human and animal faces.

Interpretations of the BTM by early European observers reflect a western religious and cultural worldview rather than an understanding of indigenous practices. Some of these interpretations stem from eyewitness accounts of the first European observers, who feared the indigenous people and their idols. They described the BTM as "diabolical and associated with ferocity or aggression or the expression of malevolent deities who need to be appeased." These interpretations have never been challenged and as a consequence, the bared-teeth motif has mostly been interpreted negatively.

However, Samson and Waller argue that the negative interpretation misses the mark. "Exposed and clenched are not common features of the universal facial expression of anger, which is instead characterized by widened eyes, tensed lower eyelids, and lowered, furrowed brows," they write. "Studies of facial expression in human and non-human primates have shown that the bared-teeth expression is used in social contexts as an unambiguous signal of non-aggression, affiliation and benign intent."

The Greater Antilles were home to several different societies. Samson and Waller believe that pendants and other adornments that carried the BTM "acted as a sort of Taíno social grammar, allowing the indigenous peoples of the islands to engage with each other and facilitating interactions while retaining their differences."

Explore further: Ancient human bone reveals when we bred with Neanderthals

More information: Alice V. M. Samson and Bridget M. Waller, "Not Growling but Smiling: New Interpretations of the Bared-Teeth Motif in the Pre-Columbian Caribbean." Current Anthropology 51:3 (June 2010).

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El_Nose
1.5 / 5 (8) May 12, 2010
I never smile... I can't help it. Showing one's teeth is a submission signal in primates. When someone smiles at me, all I see is a monkey begging for its life.
GaryB
4.3 / 5 (3) May 12, 2010
You are not a smart monkey then. Half the time the smile says: "Oooh I'm submitting ... but, stupid turkey, I just lit your pants on fire."

When someone smiles at me, I check my wallet and smell for smoke.
Bob_Kob
5 / 5 (2) May 13, 2010
I never smile... I can't help it. Showing one's teeth is a submission signal in primates. When someone smiles at me, all I see is a monkey begging for its life.


I bet you get all the ladies
El_Nose
5 / 5 (1) May 13, 2010
its a quote from the office people -- does no one watch television of listen to thte radio -- that quote is used in commercials now....
Yellowdart
5 / 5 (1) May 13, 2010
People have no sense of humor here either, El...
SRDUB2
May 13, 2010
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