New book on Muslims in the West aims to shift race relations debate

Aug 28, 2012

A new book, looking at Muslims in the West and the challenges they face in achieving belonging hopes to encourage new thinking and a deeper understanding within Australia and elsewhere of the importance of positive intercultural relations.

"Current discussions about Muslim migrants in the west seem to always start and end with an emphasis on negative and often controversial attitudes," said the book 's editor Deakin University's Chair in Migration and Intercultural Studies, Professor Fethi Mansouri. The book was co-edited with Dr Vince Marrotta.

"Our book, offers not only rigorous accounts of current difficulties, but also demonstrates the different experiences, socially, economically and politically of Muslims in the West and their level of belonging and exclusion."

Professor Mansouri, who is also the Director of the University's Strategic Research Centre for Citizenship and Globalisation, said much of the current discussion surrounding Muslim was presented as a threat to national security or social harmony.

"These discussions are often epitomised by the boat people 'crisis', the 'Lebanese gang problem' and the 'global war on terror,'" he said.

"One of book's chapters co-authored by Hadi Sohrabi and Karen Farquharson shows how coverage by Australian newspapers continues to support the argument that Muslims are threatening.

"Their analysis not only shows how coverage presents Islam as fundamentalist, barbaric and violent but by doing so alienates Australian and undermines their ability and desire to be socially connected because they are constantly exposed to stories which depict them as incompatible with so-called Western values and beliefs. ''

Professor Mansouri said Andrew Jakubowicz, Jock CoIIins and Wafa Chafíc in their chapter highlight the issue with young Muslim people who identify as Australian yet have this sense of identity and belonging diminished by their feelings of marginalisation, displacement and discrimination.

"Similarly, the chapter by Helena Onnudottir, Adam Possamai and Bryan Turner highlights and explains how indigenous populations in Australia and New Zealand have converted to Islam," Professor Mansouri said.

"They argue that the experience of social, political and economic exclusion provides the conditions for these groups to find common ground which was previously absent.

"For indigenous groups, Islamic values and beliefs may provide a psychological outlet for the oppressive conditions in which they find themselves in modern Western societies."

Professor Mansouri said the book presented chapters where bridge building had occurred successfully.

"The chapter I co-authored with Dr Michele Lobo from Deakin's CCG provides an insight into the diverse meanings of the 'Australian way of life'," he said.

"We show that good citizens are not leaders who support the standard Australian way of life but those who speak and act unobtrusively to deal with fundamental injustices in society.

"These leaders, both Muslim and non-Muslim are bridge builders who by respecting differences and embracing openness and the unfamiliar, reconstitute the Australian way of life.

"They enable us to imagine a world where we can begin to see each other as not only caring co-citizens but also as fellow human beings."

Explore further: The strangely familiar browsing habits of 14th-century readers

More information: Muslims in the West and the Challenges of Belonging is published by Melbourne University Press.

add to favorites email to friend print save as pdf

Related Stories

What does Islam say about the fate of others?

May 18, 2012

Since Sept. 11, it has become increasingly common to hear about Muslims who condemn all non-Muslims – or "infidels" – to hell, but this has never been a foundation of Islamic thought, argues a Michigan ...

Arab Americans continue to face both stigma and acceptance

Sep 09, 2009

Arab and Muslim Americans continue to face an unusual degree of both discrimination and acceptance, according to a University of Michigan researcher who headed an in-depth study of the nation's most visible Arab and Chaldean ...

Facing the future -- science in the Muslim world

Apr 01, 2010

Scientists in Islamic countries are often thought by those in the West to be languishing behind the rest of the world. Jim Al-Khalili tells Physics World readers what has been impeding scientific progress in the Islamic world ...

Recommended for you

Challenging the public's view of gender and science

1 hour ago

According to She Figures 2012, which analyses gender equality in research, in 2010 women accounted for only 10 % of university rectors in Europe and 15.5 % were heads of institutions of the higher education ...

New study offers insight into how to best manage workaholics

May 22, 2013

(Phys.org) —Workaholics tend to live in extremes, with great job satisfaction and creativity on the one hand and high levels of frustration and exhaustion on the other hand. Now, a new Florida State University study offers ...

The tea party and the politics of paranoia

May 22, 2013

Members of tea party claim the movement springs from and promotes basic American conservative principles such as limited government and fiscal responsibility.

The new retirement: No retirement?

May 22, 2013

For growing numbers of Americans, the new retirement may really mean no retirement. That's the conclusion of an article in the current issue of the ISR Sampler, the annual magazine of the University of Michigan Institute ...

User comments : 3

Adjust slider to filter visible comments by rank

Display comments: newest first

Squirrel
5 / 5 (2) Aug 28, 2012
There are no muslims in Australia or indeed the West. There are people with muslim beliefs and faith. We are whatever our past or background people first. Religion should neither define a person to themselves or anyone else. That is the road to living in peace as a community and with each other--not "positive intercultural relations".
ryggesogn2
1 / 5 (2) Aug 28, 2012

What does race have to do with Islam?
Islam is a theocratic system of government.
rwinners
1 / 5 (1) Aug 28, 2012
Clearly, it is time for the muslim religion to suffer the fate of the Catholic one. What's in a name? Perhaps acceptance.
Muslims around the world must realize that living under that all encompassing label "MUSLIM" condemns them to suffering the fate of their more violent brethren.

More news stories

Challenging the public's view of gender and science

According to She Figures 2012, which analyses gender equality in research, in 2010 women accounted for only 10 % of university rectors in Europe and 15.5 % were heads of institutions of the higher education ...

The long road to the 2000-watt society

The vision of a society in which each inhabitant of the earth manages to consume only 2000 watts has already been around for 15 years. During this time, there has been a steady increase in environmental awareness ...